#Bidrohi Kobita free#

The powerful Lord Shiva shines in his forehead like a royal medallion of victory. He says that God is the ultimatum, the creator of Universe, with none of his creations being mightier than himself. The poet here says that he is willing to fly through the sky, surpassing the planets, satellites and the stars, piercing through the Earth, the heavens, the cosmos and upto the Almighty’s throne. “Sheer nehari amari ,noto sheer oe shikhor himdreer ! Bol beer – Bol maha bishwoor mahaakash fhari Chondro soorjho ghroho tara chari Bhulok dulokh golok bhedia Khodar asoon chedia Uthiya chi chiro bismoy ami bishwo bidhatri Momo lolate rudra bagoban jole raj-rajtika dipto joyoshri! Bolo bir- Ami chiro unnato sheer.” These lines ask it’s readers to be self-proud and talk or act likewise. The poet starts to motivate from the first line of the poem. Here in these lines the poet portrays himself as a heroic character and he wants to raise his head high and high like the Himalayan peaks. “Bidrohi Bol beer – bol unnato koro sheer !” Therefore, (the meaning of the expression is) “I am Brahman.” This realization is gained through true inquiry.The poet has used lots of figures of speech in this poem such as metaphor, simile etc, which help bring a picturesque image in its readers’ mind.

ever-expanding the ultimate reality) the word asmi denotes the identity of aham and Brahman. Vidy ā ranya in his Panchadasi (V.4) explains: ||”Infinite by nature, the Supreme Self is described here by the word Brahman (lit.

#Bidrohi Kobita free#

Man (who is a conscious entity) alone has the capacity to improve his present state, to guide his future, to enquire and know the truth, and to free himself from the cycle of birth and death (vidy ā adhik ā ra) through thoughtful actions (karma adhik ā ra). In this aphorism the “I” is not the limited transmigrating ego, the doer and the enjoyer within, and also not the body and the mind. This mah ā v ā kya is in the Brihadaranyaka Upanishad of the Shukla Yajurveda.īrahman is the Infinite Reality, the all-encompassing existence in itself only when the ego dies can this be realized. Internet sources say that literally, Aham means “I”, that which cannot be deserted or abandoned on account of being constant, unavoidable, ever-present. It is one of the four Mahavakyas used to explain the unity of macrocosm and microcosm. This poetry imbibes Sanskrit aphorism Ahaṁ Brahm ā smi “I am the Absolute”.

It also strongly emphasizes the convergence of the roles of both sexes and their equal importance to life and nature. And on the degree of effort, the Bidrohi is a Swadeshi - a nationalist - combat to end the British Raj. The Bidrohi of Nazrul’s poetry is the unending fanatic against grievance, incomprehension, and oppression: he is the defender of the needy and the powerless, of the marginalized assemblies of rural Bengal of India. Here is my analysis of the same in 5 parts. Many have seen, in this poem, elements of grief,heroism, and love. Originally published in several periodicals, the poem was first collected in 1922 in a volume titled Agnibeena: the first anthology publication of Nazrul’s poems. “Bidrohi” is a popular revolutionary Bengali poem and the most famous poem written by Kazi Nazrul Islam (written during the month of December 1921).